Where will the gathering be?

Where will the 2014 gathering be?
Near Heber, Utah. Click here for directions
Who is invited?
Every person with a belly button. If for some reason, you lost your belly button, you are invited as well.
What you really need to know:
How to Get Into The Gathering Without Getting a Mandatory Court Appearance Ticket.
How to Contact Someone?
If after reading the information on this blog, checking out the links on the right hand side, you still have questions, concerns, or problems, email random gatherers for assistance.

Wednesday, May 28, 2014

Sustenance and Safety (Part 3 of Creating Peace)

One of the foundations of creating peace is making sure people are prepared, in the right mindset, and able to do the hard work that creating peace entails. Sustenance and Safety are the building blocks of peace.

Sustenance takes care of our bodily needs. We can't think well when our blood sugar is crashing or when we are dehydrated. Adequate food and water is a must for all in order to be able to even discuss peace (stay tuned for part 4 of Creating Peace).

One of the most important actions a person can take at a gathering is making sure everyone is eating and drinking plenty of water. This year we will be in the west and that generally means higher elevation gatherings so that we can be in a place that has shade and water. At higher elevations we need to drink more water. One gallon a day of water that has been boiled for 20 minutes or filtered with a 0.2 micron or smaller filter is a must.

When people haven't eaten or are dehydrated they act out. When they are in these conditions for too long, they get sick.  When you combine these issues with over-indulgences, we have a recipe for problems that can impact the entire gathering. 

Prevent the problems by making sure your and your vicinity is eating and staying hydrated. Be on the look out for people who look like they aren't getting food and/or water and help them before they start breaking the peace. 

Now for the tough topic: safety.

Safety is a bit harder to come by because what constitutes a feeling of safety is a very subjective and emotional feeling.  To explain what I mean, we'll talk about the estuary by my house.  The salt marsh and estuary have been channelized to prevent flooding and on either bank is a trail. The east side is a paved path that hooks up with bike paths to the north and south. The west side is a dirt road with trees providing shade on a warm day as shown in the image.
The Estuary

People in my neighborhood have very different perspectives on the estuary. Some people view it as a haven for criminals and are afraid to go down there especially after dark. Other people loving taking their kids down to watch the Great Blue Herons and Osprey trying to rustle up a meal.

Now you would think there is some logic as to who feels safe at our estuary and who is scared, but so far I haven't observed any patterns.  I see people with small kids down there watching the sunset and in the early morning many seniors walk their dogs. Then I meet other people in their thirties and forties who are scared to go down without a large group of people because once upon a time someone had a bike stolen (maybe 10 or 15 years ago).

In addition to the herons and hawks at the estuary, one finds the differentially housed: people who live in tents or throw down a sleeping bag under a bush for the night.  Some people are scared of people with different lifestyles then their own, others exchange pleasantries with everyone. Some people who live in non-portable houses are sacred of the differentially housed. Others make friends.

Every time I speak at a community meeting, some people go off the deep end on how dangerous the estuary is and others talk about how it's an asset to the community.  I know that I can't change people's opinions about which is which. Plus trying to address how people feel is tough. Your feelings are neither right nor wrong, they just are.

Low crime rates do not make people feel safe. Community makes us feel safe.

So having said all this, how do we help everyone feel safe at the gathering?

One way we can do this is to treat others the way they would like to be treated -- not the way you would like to be treated.  Try finding gentler voices. Look out for each other in peaceful ways and make sure the people in your vicinity seem comfortable. We all have different levels of tolerance, sensitivity, and fear. Honor that.

If someone looks uncomfortable, they probably are. Introduce yourself. Smile at someone you do not know.  We all feel more comfortable when we are around friends. Share your gathering wisdom. Pay more attention to body language. Learn to pick up vibes from the people around you. If you sense that someone is afraid of a situation, help them to feel comfortable by either staying with them, removing both yourselves from the situation, or trying talking to the other person about their fears in a supportive way.  Just because the situation is comfortable for you, doesn't mean it's comfortable for everyone.

Honor our differences and our need to be treated accordingly. Help each other on this journey.

Please pay special attention to law enforcement officers. A scared cop is a dangerous cop (remember Wyoming 2008?). Turn down the volume on negative energy by oming instead of cussing when you do not like a situation.

Think about how you would like others to act around your three year-old child and your ninety year-old grandmother and act accordingly.

Sunday, May 25, 2014

Love (Part 2 of Creating Peace)

The rainbow family is full of love. We shout "we love you" to the sky, to other gathers, to the earth upon which we gently walk.  I have many friends whose children were conceived at the gathering.  We shower love as best we can on people who are unhappy about our presence in their neighborhood. We love all our siblings (brothers, sisters and transgenders), even the ones we do not like all that much.  We love the person who didn't pick up their dog shit, but we want to talk to them about it as well.

We even have a somewhat sarcastic phrase "loven you" to indicate our concern without being too mushy. With all these types of love floating around, how does love contribute to creating peace? Does the manner in which we love matter or does it matter more how we express our love?

In English we are limited as we have one word for love. The ancient Greeks had four separate words for love:
  • storge - kinship or familiarity
  • philia - friendship
  • eros - romantic and or sexual feelings
  • agape - self-emptying or divine love

Spanish has many words for love:
  • encantar - indicating strong like
  • gustar mucho - indicating strong like
  • querer - to love romantically, to want
  • afición - enthusiasm
  • amado - sweetheart 
  • amor - pure love, romantic love
  • caridad - charity
Love is also an emotion. A very strong and powerful emotion.  How many of you have made decisions based on amar, agape, caridad, eros, and storage? I'm guessing everyone.

For the romantics among us, love is what creates beautiful art, amazing music, and sleepless nights.

For the biologists among us, love is a biological function like hunger or thirst that creates attachments between people, thereby insuring their survival in a dangerous and hostile world.

For the psychologists among us, love is not only a feeling, but a series of actions. 

Unconditional love is a common theme of most of the major belief systems and is one of the often unspoken foundations of participating in the phenomenon commonly called the Rainbow Gathering.

So what does all this have to do with creating a culture of peace?

Well besides being a slogan from the 1960s, using love as a way to create connections strengthens our interpersonal relationships. If we love someone with whom we disagree, we are highly motivated to find a solution that meets the needs of everyone.  If we have no personal attachment to other living beings, then we can more easily ignore their perspective and we often do not care about their  happiness.

Yet loving each of our siblings all the time is challenging. Some of our siblings act out, behave poorly, don't clean up after themselves, steal, fight, or are just downright mean. What then?

Then we muster our agape and our caridad and try to make that connection. We try to befriend our siblings. By finding a connection, we are creating a relationship. It may be storage it may be afición, but if we can love another person in the worst situation, then maybe we can use that relationship to work towards peace.

But to be clear, loving someone does not mean you accept all their actions.

True love is being able to love your siblings person while calling them on their bullshit (in a loving manner). 

True love is being able to communicate in a loving way why specific actions are hurting you, the planet, or other living creature.

True love is a meditative practice we undertake as we deal with the frustrations, interruptions, disappointments and annoyances that fill our lives.

 Let your mantra for this year's gathering be I love all my siblings and this beautiful planet we call home.

Love is the path towards peace.

Wednesday, May 21, 2014

Respect (Part 1 of Creating Peace)

The gathering of the tribes is dedicated to creating peace on earth and the positive evolution of the planet. Sometimes peace seems so hard to attain, it can be helpful to focus on strategies that create opportunities for peace.  Today's concept is "Respect."

From the beginning, the gathering included concepts of respect. The invite to the first gathering in 1972 started off:

We, who are brothers & sisters, children of God, families of life on earth, friends of nature & of all people, children of humankind calling ourselves Rainbow Family Tribe, humbly invite:
All races, peoples, tribes, communes, men, women, children, individuals -- out of love.
All nations & national leaders -- out of respect
All religions & religious leaders -- out of faith

 If I were authoring the invite today, I would modify it to:
All races, peoples, tribes, communes, men, women, children, individuals -- out of respect and love.

So how then does respect contribute to creating peace?

Peace needs nuturing and dialog to plant its roots and grow.  Peace needs food and water.  If we do not respect the needs of peace and honor those needs, we are doomed to failure.  So how then do we go about creating respect at our gatherings?

When we gather, we are a community with a diversity of backgrounds, religious beliefs, political affiliations, interests, hopes and dreams. Honor that diversity in each of us -- our differences are what make us capable and interesting. Our connections are what make us strong.

The following ideas are commonly shared ideas, I didn't invent them, but I find it helpful to be reminded of them.

Respect is one of the core values in our attempts to create an egliterian culture. By approaching my family with respect I am laying the roots for a relationship. By treating people the way they wish to be treated, I can connect with others. If I offer respect to another person, that person is more likely to offer respect to me and to others. People who are treated with respect, learn how to treat others with respect.

We are all part of this big, wonderful planet called earth and hence we are all connected. Rather than trying to severe these connections, let's strengthen them. In 1994 at the Wyoming annual gathering, a forest fire occurred at the edge of the gathering up on a ridge. We formed a human bucket line from the creek at the bottom of the meadow to the ridge. None of us could have individually carried enough water up that hill quickly enough to put out that fire. But standing shoulder to shoulder and passing buckets hand to hand, we connected water and fire and extinguished the flames.

Separate issues from people in a respectful manner. When someone is engaging in non-respectful behavior, respect the person enough to explain why the behavior is creating an issue that needs to be addressed.

Acknowledge the emotions behind the inappropriate behavior and ask the person if they could refrain from the behavior and share their feelings with us instead. We all do this with our children when we refrain from saying "you're bad" and instead say "you made a poor choice"  or "please use your words to tell your brother why you are upset instead of hitting him."  Why can't we use this same method with adults?  Especially those of us who are children in the bodies of adults.

As the early gatherers (or earlies as they are more commonly known) wrote a long time ago "we are all of us children" as we are just now learning how to live with each other.  Be patient. Some of us learn more quickly and some of us learn less quickly. We all started from different places so we all have different journeys ahead of us. Let's be fellow travelers on this uncharted sea.

Everyone has an opinion and their opinion is no better nor worse than my opinion or your opinion. When we create space for people to freely share their thoughts without fear or judgement, we are creating a space where we respect each other.

Listen. We show our respect to others by listening to what they have to say. We not only listen with our ears, but our hearts, our minds, our souls, and our hands.  When people feel heard, they feel respected. When they feel respected, they are more likely to respect others.

Respect is an important starting point for creating peace.

Thursday, May 15, 2014

Silent Prayer/Meditation for World Peace on July 4

Circle on July 4
Copied from Steven Hager's Blog
The silent prayer/meditation for world peace is the culmination of our attempts to create a peaceful and harmonious gathering. Starting as the sun rises on the morning of July 4th, the gathering will become silent. As people wake up and get ready for their day, most people respect the silence. As people are so inclined they head to main meadow to pray for world peace, do yoga for world peace, meditate for world peace and all sorts of other mellow and silent manifestations of creating the energy of world peace and the healing of the planet. .

We hold this peace in preparation for the arrival of our children. The children's parade (meet at Kid Village a few hours before noon if you have kids and want them in the parade) will come into the center of the circle. Please hold the silence until all the children (even the ones at the end of the parade) have made it into the center of the circle. Our children our are future and deserve our respect. Oming can start when most of the children are in the circle. PLEASE SHARE THIS INFORMATION WIDELY.

At some point before breaking the silence we will om. Not a short 1-2 minute om, but a long drawn out 15 minute or 30 minute om. If we are all focused and om together, not in a hurry to get it down, but to be with it in the moment, we can create energy that will change the world.

Each of us has a crucial role to play in this sacred ceremony that is the core of the Annual Gathering of the Tribes. This is why I and so many people I know go to the gathering, dig shitters, chop wood and carry water. This is why so many people dedicate so much resources and energy to the gathering. Please if you choose not to participate, please be silent and let those who wish to create a sacred ceremony do so.

Saturday, May 10, 2014

Tips for a Safe Journey Home & A Positive Gathering

If you plan on driving, make sure your car and driver is 100% legal-all lights work, valid insurance and registration, seatbelts, car seats for children. Our government assumes that we are criminals. Please try to arrive during daylight hours (morning is best) as the roads into gathering sites can be tricky and we want you to arrive home safely. If you can make space in your vehicle for a rider or you need a ride, ride share is happening on any locations craistlist.org, at eRideShare, Stars Rainbow Ride Board  or if you're into Facebook, there's a group called 2014 Rainbow Caravans.

If you will be sharing a ride, please meet the folks you'll be riding with at a local coffee shop, make sure you feel comfortable traveling a long distance with them, and establish the ground rules. If you are coming via bus, plane or train, try to connect up with a ride from your destination before you get there. If you are planning on hitchhiking, please travel with a buddy, only bum rides during the day and if you get a bad feeling from a ride, PLEASE don't take it. There will always be another one. 

*Always* say no to requests for search, no matter what they tell you. It is not illegal for cops to lie to you, and they often will do so to get your consent to search. "You might as well give us permission, because if you do not, we will go get a warrant and you will be here for hours." This is a bluff. Don't fall for it. Their time is much more valuable than yours.  Click here to educate yourself.

If they insist on searching over your objections, don't prevent them physically in anyway - but continue to repeat "I do not consent." Ask for names and badge numbers, write down time, place, and what happened in detail. Every little thing matters in a court of law, even the things that don't mean much to you or me. If you can, take pictures, videos, and/or tape recordings. 

Also, if they ask you if you have contraband, and tell you that if you have just a little bit and give it to them that they will not search you, tell them no. Never, never, never incriminate yourself. That means don't consent to anything, don't give them anything but your license, registration, and proof of insurance, don't admit to anything. 

When approaching the Gathering site, remember that you're coming as friends in somebody else's back yard. Treat the local folks with the courtesy, respect and concern that they deserve as members of the Family of Humankind. Be Loving and Kind. Don't be rude, steal, trash the town, disturb the Peace, or try to "shock" people. Be mindful of others' sensitivities. Remember the original Golden Rule when dealing with BOTH Babylon AND Rainbow: Treat Others the Way you want to be treated! 

Please, make your journey a safe one. Don't be under the influence while driving.
Let's all get home safely.

Ignore all rumors of cancellation or organization!
Live Lightly with the Land and People!

Sunday, May 4, 2014

A Brief Summary of Gathering/Forest Service Relationships

I find it helpful to have a basic understanding of situations in order to make informed decisions going into the future.  While my understanding of the relationship between the gathering and the United States Forest Service (USFS) is just one perspective, I hope that putting together a brief summary of how things have gone may help myself and other to see the big picture.

As I wasn't around until the late 1980s, I will try to keep my summary focused on things I do know and let others fill in the rest.

At the first gathering of the tribes, the USFS told family that a gathering could not happen without a permit and that no permit would be issued.  The next several years, the issue disappeared from the radar. From 1976 to 1980 permits were signed, often under protest. If you're interested in the details, read Plunker's summary of the permit issue from 1972 to 1983: Permit Herstory.

In 1984, the Forest Service enacted a regulation requiring a permit for any expressive assembly of ten or more people on Forest Service lands. This was unenforced for a year and a half before the Service attempted to apply it to the gathering in Arizona in 1986.

In 1987 at the North Carolina gathering, the state tried to tell us we need a permit for all public gatherings. After a lot of legal wrangling and an elephant, Judge Dave issued a consent decree that theoretically was not a permit, but .....Judge Dave was so taken with his experience in 1987 that he has written a book about it called Judge Dave and the Rainbow People. All didn't end so well as some of the cleanup crew where arrested. Click here for the consent order.

 In 1988 at the Texas gathering, the USFS demanded a permit and when family just said no, they blockaded the gathering and refused to allow ingress to the gathering site. Family walked around the blockade to bring in supplies. The situation wound up in court. The judge presiding over the hearing was Mr. Justice or as he is more commonly known in Rainbow Circles Justice Justice.   This regulation was deemed unconstitutional because not all groups of ten or more people were required to obtain a permit. In other words, if people attending the gathering were sharing information, fliers, beliefs, etc, then a permit was required. However, if they weren't, then no permit required.  For Plunker's rap on what happened, click here.

The USFS Group Use Regulations governing "special events" were struck down at the 1988 gathering in Texas --visit these sites for more info:
The USFS regrouped and tried to write regulations governing special events that would stand up in court.  It took them quite some time and if you're interested in a perspective on how that all happened, read the PC&U's article, From the Trenches.  (This article was written just after the Wyoming 1994 gathering).

In late 1995, a new set of group use regulations was published by the government that required any group of 75 or more people to apply for a "Group Use Permit" under the Non-Commercial Group Use Regulations.

In 1996, one individual signed a permit and then later tried to rescind it. For a summary, see the Ozark Gazette article.  Folks gathered and so it goes.

In 1997 at the annual gathering in Oregon, the USFS tried a new tactic: they came with arrest warrants for people they deemed "secret leaders"  and then these "secret leaders" counter sued. We had an amazing council for days on end with the USFS and worked out an unsigned operating plan on the land.  (You can find copies of a few of these plans here). Finally, the USFS bullied a woman in Portland who had a child at the gathering to sign a permit, which she did.

Wrangling over the permit continued at the Arizona gathering in 1998.  While a small victory was won by a gatherer, it was a technicality and had no great impact on the future course of events.
For a summary of events, see the Arizona Republic Article or the New York Times article.

During the 1999 Rainbow Gathering in Pennsylvania, 3 individuals were chosen by the Forest Service's Incident Command Team as "secret leaders," and cited for not applying for a group use permit. As Rainbow is a leaderless, self-created temporary community, these charges were totally bogus. Unfortunately, due some legal maneuverings by the USFS, the "Rainbow 3"  lost their case (they weren't allowed any witnesses, among other things). An attempt was made to bring the case to the US Supreme Court, but the justices declined to take the case and the "Rainbow 3" spent time in the federal prison system for refusing to illegally sign a permit. For more legal information, click herehere or here or read the article that appeared in Legal Affairs.

Moving out west for 2000 in Montana, a cat and mouse game played out between the "secret leaders" with some of them sneaking in and out of the gathering to avoid continued legal harassment and the USFS. Three people were picked out by the Forest Service as “Rainbow leaders” to receive tickets for camping without a noncommercial group use permit. One of the defendants challenged his ticket. The Forest Service replied, as they had in the previous cases, that the group use regulation was a constitutional time, place, and manner restriction that is narrowly tailored to fit the specific government needs of protecting Forest Service resources, insuring public safety, and deciding between competing uses in a way that leaves open ample alternative channels for expression. Furthermore the signature requirement was a valuable means of ensuring that the group would adhere to the terms of the special use authorization and of protecting against fraudulent statements. All three defendants were sentenced to jail time although the sentences varied.

The cat and mouse game continued in Idaho in 2001 with tickets for all despite the fact that a permit application was made and denied.   While I don't have the exact number of citations issued for being at a an "illegal gathering" (One with more than 74 people and no permit), there's a great article from the Boise Weekly on the issue and my guess is over 500 if not closer to 1,000 people received the magic ticket.   The governor issued a declaration of emergency. The USFS even went so far as to inform the local chapter of Trout Unlimited that they would be unable to perform restoration work in conjunction with gatherers.  By the 4th of July, USFS mounted officers were seen joining in the celebration for world peace and the positive evolution of the planet.

In 2002 the gathering was in the Upper Peninsula of Michigan and drinking water was in short supply. The USFS tried to smoke us out by dumping drinking water en route to the gathering. but the local townsfolks  help out.  Then the USFS refused to issue a permit to an applicant.  Finally, the USFS decided that the illegal gathering could happen on one side of the river but not the other.  The infamous "west bank" of the river became off limits to everyone although every evening after they USFS LEOs went home for the day, we gathered there for dinner circle and for the silence on the 4th.

In 2003, a long time gatherer approached the USFS and promised to sign a permit for the gathering in Utah. He followed through on his plan meeting with officials before hand but the situation with the USFS was as bad as ever.  The USFS expected the permit signer to be responsible for every detail of the gathering and we all know that was doomed to failure.

Prior to the California 2004 gathering, meetings and telephone calls with the USFS took place in an attempt to find a workable solution for both sides - including a meeting with the head of the USFS in the Haight-Ashbury library in San Francisco.  Despite attempts to trying to work together, things didn't work out and the gathering was once again declared "illegal." Again someone not affiliated with the gathering signed a permit, but the USFS kept up it's campaign of intimidation, people were cited for being at an illegal event before the permit was signed, and the USFS declared the site off limits to nudity despite the fact that nudity was legal at this location before the gathering started.  People who were cited for being at an illegal gathering or being naked by their tent were treated to a visit to kangaroo court: a makeshift court just for us in some random building located in a small town near the gathering.

West Virginia in 2005 marks the first time the annual gathering relocated under pressure from the USFS.  A permit was signed for a location that the USFS wanted us to be on, many people received tickets for being at an "illegal gathering" and kangaroo Court was set up at the local visitor's center.
  In 2006, the USFS put up road blocks at the Colorado gathering in a failed attempt to prevent people from entering yet another "illegal gathering," many citations were written to people at the gathering, folks walked in through the woods (just like in 1972), kangaroo court took place in the local Fire Station and someone applied for a group use permit, which the Forest Service denied.

Arkansas 2007 was an attempt to work with the upper levels of the USFS  on a cooperative solution and the USFS took an unsigned operating plan worked out with gathering participants on the land in lieu of a falsified signature on a permit.  Life didn't change that much and the LEOs pulled pepper spray guns at family when they arrested a young woman (without bothering to inform her that she was being arrested).

The tension escalated the following year in Wyoming 2008. Again, the USFS accepted an unsigned operating plan worked out with gatherers on the land in lieu of a permit.  Unfortunately, the tension between the heads of the USFS who agreed to the unsigned operating plan model and the LEOs on the ground played out in the LEOs shooting up Kid Village with the same pepper spray paint ball guns they pulled the previous year. For perspectives on this situation from gatherers, click here.   For the report from the federal government on this incident, click here.

And by my accounts, Wyoming 2008 marks the absolute low in the relationship between the United States Forest Service and the Rainbow Gathering.

The New Mexico gathering in 2009 was a strange one.  Again someone not affiliated with the gathering signed a permit.  Everyone was jumpy after 2008. The US Marshals were there to baby sit the USFS LEOs and despite some scary moments, the US Marshals kept the USFS LEOs peaceful (that's not the official party line but I spent a lot of time on that movie and myself as well as others I know believe this to be true).

Then starting with Pennsylvania, 2010, gatherers on the land, working cooperatively with USFS resource and law enforcement personnel continued with the unsigned operating plan model.  The day we counciled on the actual operating plan, the head of the forest and the law enforcement incident commander sat in council with us, passed the feather, and worked together to address concerns, issues and problems.  :)

That relationship continued in Washington 2011 with really awesome USFS LEO leadership working with folks on the land.  An unsigned operating plan was worked out between gatherers and USFS resource personnel.

Tennessee 2012 continued the unsigned operating plan model. As I iwasn't there, I cannot include the play by play.

In Montana 2013, local family in the area met a number of times with resource folks in the spring leading up to the gathering. Because there is strong local family in Montana and because a lot of  USFS folks live in Montana, laying the ground work for good discussions early on was key.  The incident commander appointed by the federal government was local to the region, which also helped significantly. 

An unsigned operating plan was worked out with gatherers on the land in a central but shady spot and the participants varied quite a bit. Lot's of younger family came to participate.  Finally, the USFS did not ask and no gatherer offered for a consensus to be called on the operating plan. The USFS still signed a delegation of authority taking the top dog position away from the local ranger and assigning it to a LEO. While in years past, this LEO was from outside the area, this year, the LEO was local to the area--a huge step forward. In another huge leap forward, no emergency was declared.

Just an aside, please do not ask the LEOs to come in and deal with a problem where you were a victim. They never get who they are looking for and their presence sends everyone into a tail spin - especially those of us who have been gathering for awhile as we remember the time of difficulities. If someone steals from your, physically harms you, etc. please get Shanti Sena involved either when the event is happening by yelling "Shanti Sena" or by reaching out to experienced Shanti Sena. While we all our Shanti Sena, some family is very experienced in dealing with serious situations such as assualt, rape, and murder (not that these things happen a lot, but they do happen from time to time). If you do not personally know experienced Shanti Sena and have an issue, go to INFO and tell them you need to speak to someone regarding what happened and the INFO crew will hook you up.

Now we've arrived in 2014 and scouting has started.  I am hopefully that this year will be as good or better than last year.

This post is an updated version of one I wrote last year. It's kind of a rolling high level hipstory. If I update it, I will update the date.

If you've managed to read this entire post, you now have a clue.  If you managed to read all the links, you actually understand the journey we've been on with the US Government.  As far as I'm concerned, gatherers sharing love and acting peacefully took on the US Government and we're still standing - quite an accomplishment family.  I know many of us have had differences of opinions over the years on how to deal with this situation and I think this saga proves that we're on a good path, one with many perspectives, a bit of bickering, and more love than my heart can hold. 

Additional References

USFS Non-commercial group use regulations

Welcome Home's FS Regs page

Butterfly Bill's nice summary of court cases.

Butterfly Bill's stories of gatherings' past.

Karin's archive of FOIA Requests